Of the provisions of ihram

1 Ihram does not take place for 'umrah.

2 The duty of the Talib to say Mulbi once to Beck, O God, to Beck, you have no partner for Beck .. It is desirable to multiply them and repeat them as it is.

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3 - It does not require purity from the smallest and largest event in the health of ihraam. It is permissible to do ihraam from the imam with the youngest or the newer one, such as the mahram, the menstruating woman, the nafas and others.

4 It is permissible to wash the ihraam during the day for ihram until the next night. It is permissible to do ghusl at night until ihram until the end of the next day.

And washing ihraam is permissible for wudoo '. It is true of menstruating women and women. And each updated with the smaller event such as the banquet or updated with the biggest event as an alien. The washing of the event is interrupted by the juvenile as well as the larger event. It is mustahabb to recite ghusl before the ihraam contract, if it is invalidated. It is also desirable to return it if he eats what is haraam for the mahram to eat or wear what is haraam for the mahram to wear.

5 It is permissible for a person who is a mahram from the Masjid al-Shajara to return after ihraam to Medina to travel to Jeddah from Jeddah, then to Mecca. But he has to avoid the haraam shade. He is allowed to ride the plane on a non-rainy night.

6 Al- Ahwat and Juba, for those who wanted to make Hajj from Madinah Al-Munawwarah, Ihram from their mosque known as the Masjid al-Shajarah, and not only to do ihraam from outside the mosque except for menstruating women and women. The ihraam passport is not in any place in the mosque, including the sections that have been created there.

He said that whoever loves to be deprived of the place of the old tree mosque, he has only to go from the center of the mosque to the mihrab of the mosque and before he reaches the mihrab by ten meters. It is forbidden from the old mosque.

7 of the pilgrimage to Hojjat al-Islam previously and prepare for him later to go to the Hajj again and wanted to fall this argument instead of the first argument if the first argument defect. And that his argument is desirable if the first argument is true and complete, he has to intend to comply with the order addressed to him actually, although he does not know Ojobi or Mshbabee.

8 It is stipulated in the ihraam garments that what is required in the prayer of the worshiper is one of the conditions of purity and others. If the wearing of ihraam is impure after ihraam, it is not permissible to do penance in prayer. The delay does not harm an excuse such as not reaching his home and so on.

9 It is not obligatory for a mahram to wear the ihraam garment continuously. He has the right to throw him away whenever he wishes. And change it to another like him whenever he likes. It is also permissible for him to go over the Thubin for reservation from the cold and the like.